{"id":2032,"date":"2025-07-08T06:07:36","date_gmt":"2025-07-08T06:07:36","guid":{"rendered":"https:\/\/eskommenmenschen.com\/?p=2032"},"modified":"2026-05-18T19:07:06","modified_gmt":"2026-05-18T19:07:06","slug":"ekm","status":"publish","type":"post","link":"https:\/\/eskommenmenschen.com\/tr\/ekmtr\/","title":{"rendered":"es kommen Menschen"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t<- Geri<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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ekM – 5 Ocak, 2026<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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ES KOMMEN MENSCHEN<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u0130\u015f\u00e7i \u00e7a\u011f\u0131rd\u0131lar, insan geldi.
<\/strong>Bundan tam 59 y\u0131l evvel, 1965 y\u0131l\u0131nda, \u0130svi\u00e7reli sosyolog Max Frisch \u201cSiamo Italiani\u201d kitab\u0131 i\u00e7in yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde \u015fu s\u00f6zleri kaleme al\u0131yor: \u201dEin kleines Herrenvolk sieht sich in Gefahr: man hat Arbeitskr\u00e4fte gerufen, und es kommen Menschen.\u201c<\/p>

\u201cK\u00fc\u00e7\u00fck bir efendiler toplulu\u011fu kendini tehlikede g\u00f6r\u00fcyor: \u0130\u015f\u00e7i \u00e7a\u011f\u0131rm\u0131\u015flard\u0131, ama gelen insanlar oldu<\/em>.\u201d1<\/sup><\/p>

Frisch 1965 y\u0131l\u0131nda yazd\u0131\u011f\u0131 ironi ve ele\u015ftiri dolu bu c\u00fcmlenin g\u00f6\u00e7menler aras\u0131nda bu denli pop\u00fcler olaca\u011f\u0131n\u0131 tahmin eder miydi bilmem, ama bu ifade aradan ge\u00e7en on y\u0131llarda milyonlarca insan\u0131n duygular\u0131na terc\u00fcman olacakt\u0131. \u00c7\u0131k\u0131\u015f noktas\u0131 bilinsin veya bilinmesin, bu ve benzeri ifadeler g\u00f6\u00e7menler aras\u0131nda belirli bir durumu tarif etmek i\u00e7in \u00f6yle yay\u0131lacakt\u0131 ki, 1984 y\u0131l\u0131nda Cem Karaca\u2019n\u0131n Almanya\u2019da kaydetti\u011fi alb\u00fcm\u00fcn\u00fcn Die Kanaken<\/a>) en me\u015fhur \u015fark\u0131lar\u0131ndan birine ismini verecekti: \u201cEs Kamen Menschen An<\/a>\u201d<\/p>

Hani bazen bir d\u00fc\u015f\u00fcnceyi, bir hissi veya i\u00e7inizden ge\u00e7en bir \u015feyi ifade etmek istersiniz ama o d\u00fc\u015f\u00fcnce \u00f6yle \u00e7ok katmanl\u0131 ve karma\u015f\u0131kt\u0131r ki bunu kar\u015f\u0131n\u0131zdakine ge\u00e7irmenin \u00e7ok zor oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrs\u00fcn\u00fcz. Ama birden bir c\u00fcmle duyars\u0131n\u0131z ve dersiniz ki \u201cevet ya i\u015fte tam olarak bu.\u201d \u0130\u015fte bu \u201ci\u015f\u00e7i \u00e7a\u011f\u0131rd\u0131lar, insan geldi\u201d ifadesi de milyonlarca insan i\u00e7in y\u0131llarca bu g\u00f6revi g\u00f6rd\u00fc ve g\u00f6rmeye de devam ediyor.<\/p>

Her ne kadar Frisch bu s\u00f6z\u00fc \u0130svi\u00e7re\u2019deki \u0130talyan i\u015f\u00e7iler i\u00e7in kaleme alm\u0131\u015f da olsa, bu s\u00f6z Almanya\u2019da, Avusturya\u2019da hatta belki de o y\u0131llarda i\u015f\u00e7i g\u00f6\u00e7\u00fc \u00e7ekmi\u015f ba\u015fka Avrupa \u00fclkelerinde bile s\u0131kl\u0131kla tart\u0131\u015fmalar\u0131n ve ara\u015ft\u0131rmalar\u0131n g\u00f6be\u011finde oldu. Peki bu s\u00f6z\u00fc bu kadar etkili yapan neydi? \u0130fadenin \u00e7arp\u0131c\u0131l\u0131\u011f\u0131 ve dolay\u0131s\u0131yla g\u00fc\u00e7l\u00fcl\u00fc\u011f\u00fc m\u00fc, yoksa alt\u0131nda yatan ger\u00e7eklik mi?<\/p>

Tabii ki s\u00f6z \u00e7arp\u0131c\u0131 olmas\u0131na \u00e7arp\u0131c\u0131 ancak benim burada odaklanmak istedi\u011fim yer daha \u00e7ok alt\u0131nda yatan o buz gibi ger\u00e7ek. Ben bu ifadeyi Almanya \u00fczerinden ele al\u0131yorum ancak durumun benzer \u015feylerin ya\u015fand\u0131\u011f\u0131 di\u011fer Avrupa \u00fclkelerinde de farkl\u0131 oldu\u011funu zannetmiyorum. Almanya 1950\u2019lerin ikinci yar\u0131s\u0131nda i\u015f\u00e7i ihtiyac\u0131 dolay\u0131s\u0131yla \u00e7e\u015fitli \u00fclkelerle i\u015f\u00e7i anla\u015fmalar\u0131 yap\u0131yor (Anwerbeabkommen).<\/p>

\u201cSie regelten den anfangs als befristet geplanten Arbeitsaufenthalt ausl\u00e4ndischer Arbeitnehmer als so genannte \u201eGastarbeiter\u201c.\u201d<\/em><\/p>

\u201cBa\u015flang\u0131\u00e7ta ge\u00e7ici<\/strong> olarak planlanan yabanc\u0131 i\u015f\u00e7ilerin \u00e7al\u0131\u015fma ama\u00e7l\u0131 ikametlerini, s\u00f6zde \u201cmisafir i\u015f\u00e7i<\/strong>\u201d stat\u00fcs\u00fc alt\u0131nda d\u00fczenlediler.\u201d<\/em><\/p>

Bu anla\u015fmalardan Almanya\u2019n\u0131n kaderini bir daha geri d\u00f6n\u00fclemez \u015fekilde etkileyecek ve gelecek on y\u0131llar\u0131n\u0131n \u2013 hatta belki de y\u00fczy\u0131llar\u0131n\u0131n \u2013 sosyolojisini ve toplumsal tart\u0131\u015fmalar\u0131n\u0131 k\u00f6k\u00fcnden de\u011fi\u015ftirecek olan\u0131 ise tart\u0131\u015fmas\u0131z bir \u015fekilde 1961\u2019de T\u00fcrkiye ile yap\u0131lan i\u015f\u00e7i g\u00f6\u00e7\u00fc anla\u015fmas\u0131 idi. \u201cMisafir\u201d s\u0131fat\u0131 alt\u0131 \u00e7izile \u00e7izile vurgulanarak yap\u0131lan bu anla\u015fman\u0131n sonucu aradan ge\u00e7en 60 y\u0131l sonra Almanya\u2019da ya\u015fayan 3 milyondan fazla T\u00fcrkiye k\u00f6kenli insan olacakt\u0131.<\/p>

Sadece b\u00f6yle bak\u0131ld\u0131\u011f\u0131nda bile bu \u201cmisafir i\u015f\u00e7i\u201d denilen yakla\u015f\u0131m\u0131n ne kadar b\u00fcy\u00fck bir fiyasko oldu\u011fu ortaya \u00e7\u0131k\u0131yor. Anla\u015f\u0131lan o ki, gelenler misafir de\u011fillerdi. Olamazd\u0131 da zaten. \u0130nsan\u0131n do\u011fas\u0131 gere\u011fi buraya gelen kimse burada misafir olmayacakt\u0131. Zira hesaba kat\u0131lmayan \u00f6yle bir ger\u00e7ek vard\u0131 ki, kar\u015f\u0131s\u0131ndaki t\u00fcm ger\u00e7ekliklere meydan okuyacak ve onlar\u0131 silip atacak kadar g\u00fc\u00e7l\u00fcyd\u00fc: gelenler insanlard\u0131.<\/p>

E\u011fer bir robotu \u00fclkenize getirip onu belirli bir s\u00fcre \u00e7al\u0131\u015ft\u0131rd\u0131ktan sonra \u00fcreticisine geri g\u00f6ndermek isterseniz, bu makul olabilir. Robot sadece \u00e7al\u0131\u015f\u0131r; arkada\u015f edinmez, ya\u015fad\u0131\u011f\u0131 yerle duygusal ba\u011f kurmaz, \u00e2\u015f\u0131k olmaz, \u00e7ocuk sahibi olmaz. Peki ya insan? \u0130nsan bunlar\u0131n hi\u00e7birinden ka\u00e7amaz. Ya\u015fad\u0131\u011f\u0131 yere k\u00f6k salar. Belki \u00e7o\u011fu zaman ki\u015fi bunun fark\u0131nda bile de\u011fildir; fark\u0131nda olsa da kabullenmek istemez ya da ink\u00e2r eder. Zamanla bu ger\u00e7ekle y\u00fczle\u015fse bile, yapabildi\u011fi s\u00fcrece ondan ka\u00e7maya devam eder.<\/p>

San\u0131r\u0131m bu y\u00fczden 1960\u2019larda ve 1970\u2019lerde buraya gelen i\u015f\u00e7ilerin neredeyse tamam\u0131, Alman devletinin yapt\u0131\u011f\u0131 \u2018misafir\u2019 nitelendirmesinden rahats\u0131z de\u011fildi; zira kendilerini burada ge\u00e7ici g\u00f6r\u00fcyorlard\u0131. Buraya bir s\u00fcre \u00e7al\u0131\u015fmaya, para biriktirmeye gelmi\u015flerdi ve eninde sonunda vatanlar\u0131na d\u00f6neceklerdi. Ancak evdeki hesap \u00e7ar\u015f\u0131ya hi\u00e7bir zaman uymad\u0131\u011f\u0131 gibi, bu sefer de uymad\u0131.<\/p>

Tarih ne Alman h\u00fck\u00fcmetinin ne de i\u015f\u00e7ilerin kendilerinin hesaplad\u0131\u011f\u0131 gibi ilerledi. D\u00fc\u011f\u00fcn paras\u0131, ev paras\u0131 birikti birikmesine; ama o d\u00fc\u011f\u00fcnler burada yap\u0131ld\u0131, o evler burada al\u0131nd\u0131, o \u00e7ocuklar burada do\u011fdu.<\/p>

\u00bbDas war eine Lebensl\u00fcge von beiden Seiten<\/a>\u00ab
<\/em><\/strong>– Spiegel, 30.10.2021<\/p>

Kaz\u0131m Abac\u0131, Hamburg\u2019da bir Gastarbeiter \u00e7ocu\u011fu ve ikinci ku\u015fa\u011fa mensup biri olarak, Der Spiegel\u2019e verdi\u011fi bir r\u00f6portajda \u015f\u00f6yle diyor: \u201cBu, her iki taraf\u0131n da y\u0131llarca kendine s\u00f6yledi\u011fi bir yaland\u0131.\u201d Abac\u0131 bu r\u00f6portajda meseleyi \u00f6yle g\u00fczel anlat\u0131yor ki, sanki yukar\u0131da yazd\u0131\u011f\u0131m sat\u0131rlar ger\u00e7ek hayat\u0131n i\u00e7inden bir \u00f6zete d\u00f6n\u00fc\u015f\u00fcyor:<\/p>

\u00a0\u201cBenim annem ve babam da o zamanlar \u015fu d\u00fc\u015f\u00fcnceyle gelmi\u015fti: Birka\u00e7 y\u0131l \u00e7al\u0131\u015f\u0131r, sonra geri d\u00f6neriz. Alman devleti de ayn\u0131 \u015fekilde d\u00fc\u015f\u00fcn\u00fcyordu; insanlar\u0131 getirelim, \u00fclkeyi biraz kalk\u0131nd\u0131rs\u0131nlar ve ard\u0131ndan geri gitsinler. Bu, her iki taraf\u0131n da kendine anlatt\u0131\u011f\u0131 bir yan\u0131lsamayd\u0131; bir t\u00fcr kendini kand\u0131rma h\u00e2liydi (Almanca\u2019daki ifadesiyle bir Lebensl\u00fcge.). Sonu\u00e7 ne oldu? Bug\u00fcn burada \u00fc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc ku\u015fak ya\u015f\u0131yor.\u201d<\/em><\/p>

Hayat, gelenlerin birer i\u015f\u00e7iden \u00f6nce birer insan oldu\u011funu ba\u015fka nas\u0131l anlatabilirdi?<\/p>

\u0130\u015fte ben, \u2018es kommen Menschen\u2019 s\u00f6z\u00fcn\u00fcn g\u00fcc\u00fcn\u00fc tam da burada g\u00f6r\u00fcyorum. Yukar\u0131da yazd\u0131klar\u0131m sadece bir-iki sayfal\u0131k bir metin\u2026 Oysa kimi bunu anlatmak i\u00e7in sayfalarca kitaplar, tezler yazd\u0131; kimi alb\u00fcmler dolusu \u015fark\u0131 yapt\u0131, kimi filmler \u00e7ekti. Bu s\u00f6z ise sanki t\u00fcm bunlar\u0131 sihirli bir \u015fekilde iki saniyede \u00f6zetliyor: \u2018es kommen Menschen\u2019.<\/p>

Evet, onlarca kitap, film, \u015fark\u0131, yaz\u0131, ara\u015ft\u0131rma, tart\u0131\u015fma\u2026 Hepsi temelde \u00e7ok basit bir ger\u00e7e\u011fi anlat\u0131yor: Gelenler her \u015feyden \u00f6nce insan. \u00dczerine y\u0131llarca tart\u0131\u015ft\u0131\u011f\u0131m\u0131z, emek verdi\u011fimiz pek \u00e7ok konunun temelinde de bu ger\u00e7ek yat\u0131yor. Bu blogun ad\u0131n\u0131n \u2018es kommen Menschen\u2019 olmas\u0131n\u0131n sebebi de bundan ba\u015fka bir \u015fey de\u011fil.<\/p>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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<\/i><\/a><\/div>
\n \"\"\n <\/div>\n <\/div>

es kommen Menschen<\/a><\/h2><\/header><\/div><\/div>\n <\/div>\n<\/article><\/div>\n
<\/div>\n <\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

<- Geri ekM – 5 Ocak, 2026 ES KOMMEN MENSCHEN   Vor genau 61 Jahren, im Jahr 1965, schrieb der 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